The Tao Te Ching

Lao-tzu cultivated Tao and its virtue. He taught that atomic number 53 should efface unityself and be without fame in the world. He lived under the chou dynasty. After a prospicient term he realized that, the dynasty was declining. He decided to leave. When he reached the occidental frontier, Yin Hsi, the guardian of the pass, said: You indispensability to withdraw forever. occupy redeem down your imaginations for me. Thereupon Lao-tzu wrote a sacred scripture in two sections relations with the Tao and its virtue [the Tao-te-ching]. It had more than quint thousand words. wherefore he left, and nobody knows what became of him. (Shih-chi, ch. 63) Tang Chün-i thinks that it is entirely emphasiseing on that Ssu-ma Chien should leave us with solitary(prenominal) a vague portrayal of Lao Tzu; the vagueness of the psyche of Lao Tzu faith sufficienty reflects his philosophy. While the Confucian aims at establishing his fame and in that respectby his immortality in the memory of the musical accompaniment, the Taoist object is to retreat to the source, to retire his identity element until he becomes one with the productive principle. The Tao Te Ching does non so a respectable deal represent the thought of one person as the configuration of the spirit of a living tradition. Yet, the thought contained in it has much(prenominal) unity that it certainly is non nonetheless a loose entreaty of ancient sayings, as those who could non grasp its unique content have contended. If the Tao Te Ching appears to be a polemic against the Confucian emphasis on rites and learning, Confucius himself and later Mencius, (371-289 B.C.) was not opposed to its teaching. The analecta shows us a Confucius in like manner looking back to the golden geezerhood when sage kings control and temperament was perfect.

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